Thursday, 25 August 2022

Midnight's Children Salman Rushdie

 

SALMAN RUSHDIE 

“From the beginning men used God to justify the unjustifiable.

From The Satanic Verses

Ahmed Salman Rushdie 

 born on 19 June 1947 

is an Indian-born British-American novelist. His work often combines magic realism with historical fiction and primarily deals with connections, disruptions, and migrations between Eastern and Western civilizations, typically set on the Indian subcontinent.

Rushdie's second novel, Midnight's Children won the Booker Prize in 1981 and was deemed to be "the best novel of all winners" on two occasions, marking the 25th and the 40th anniversary of the prize.

After his fourth novel, The Satanic Verses, Rushdie became the subject of several assassination attempts and death threats, including a fatwa calling for his death issued by Ruhollah Khomeini, the supreme leader of Iran. Numerous killings and bombings have been carried out by extremists who cite the book as motivation, sparking a debate about censorship and religiously motivated violence. On 12 August 2022, a man stabbed Rushdie after rushing onto the stage where the novelist was scheduled to deliver a lecture at an event in Chautauqua, New York.

In 1983, Rushdie was elected a fellow of the Royal Society of Literature. He was appointed a Commandeur de l'Ordre des Arts et des Lettres of France in 1999. Rushdie was knighted in 2007 for his services to literature. In 2008, The Times ranked him 13th on its list of the 50 greatest British writers since 1945. Since 2000, Rushdie has lived in the United States. He was named Distinguished Writer in Residence at the Arthur L. Carter Journalism Institute of New York University in 2015. Earlier, he taught at Emory University. He was elected to the American Academy of Arts and Letters. In 2012, he published Joseph Anton: A Memoir, an account of his life in the wake of the events following The Satanic Verses.


“To understand just one life, you have to swallow the world.”

Midnight's Children 


Midnight's Children is a 1981 novel by British-Indian writer Salman Rushdie, published by Jonathan Cape with cover design by Bill Botten, about India's transition from British colonial rule to independence and partition. It is a postcolonial, postmodern and magical realist story told by its chief protagonist, Saleem Sinai, set in the context of historical events. The style of preserving history with fictional accounts is self-reflexive.

Midnight's Children sold over one million copies in the UK alone and won the Booker Prize and James Tait Black Memorial Prize in 1981. It was awarded the "Booker of Booker" Prize and the best all-time prize winner in 1993 and 2008 to celebrate the Booker Prize's 25th and 40th anniversaries. In 2003 the novel appeared at number 100 on the BBC's The Big Read poll which determined the UK's "best-loved novels" of all time.

Midnight's Children is a loose allegory for events in 1947 British Raj India and after the partition of India. The protagonist and narrator of the story is Saleem Sinai, born at the exact moment when India became an independent country. He was born with telepathic powers, as well as an enormous and constantly dripping nose with an extremely sensitive sense of smell. The novel is divided into three books.

The first book begins with the story of the Sinai family, particularly with events leading up to the fall of British Colonial India and the partition. Saleem is born precisely at midnight, 15 August 1947, therefore, exactly as old as independent India. He later discovers that all children born in India between 12 a.m. and 1 a.m. on that date are imbued with special powers. Saleem, using his telepathic powers, assembles a Midnight Children's Conference, reflective of the issues India faced in its early statehood concerning the cultural, linguistic, religious, and political differences faced by a vastly diverse nation. Saleem acts as a telepathic conduit, bringing hundreds of geographically disparate children into contact while also attempting to discover the meaning of their gifts. In particular, those children born closest to the stroke of midnight wield more powerful gifts than the others. Shiva "of the Knees", Saleem's nemesis, and Parvati, called "Parvati-the-witch," are two of these children with unusual gifts and roles in Saleem's story.

Meanwhile, Saleem's family begins a number of migrations and endures the numerous wars which plague the subcontinent. During this period he also suffers amnesia until he enters a quasi-mythological exile in the jungle of Sundarban, where he is re-endowed with his memory. In doing so, he reconnects with his childhood friends. Saleem later became involved with the Indira Gandhi-proclaimed Emergency and her son Sanjay's "cleansing" of the Jama Masjid slum. For a time Saleem is held as a political prisoner; these passages contain scathing criticisms of Indira Gandhi's over-reach during the Emergency as well as a personal lust for power bordering on godhood. The Emergency signals the end of the potency of the Midnight Children, and there is little left for Saleem to do but pick up the few pieces of his life he may still find and write the chronicle that encompasses both his personal history and that of his still-young nation, a chronicle written for his son, who, like his father, is both chained and supernaturally endowed by history.

Narrative Technique : 

Novel Vs. Film Adaption

Salman Rushdie is undoubtedly one of the most famous novelists of the present time. His second novel Midnight's Children received greater critical acclaim making Rushdie a famous literary figure in English speaking world. The novel won him the Booker of Bookers prize in 1993. In the novel, Rushdie introduces an innovative narrative technique that is different from contemporary writers. He uses the first-person narrative through Saleem Sinai, the novel's protagonist. Rushdie also makes good use of the device of Magic Realism in Midnight'sChildren. Further, Rushdie's use of cinematic elements can clearly be seen in the novel. All this shows Bombay Cinema's influence on Rushdie and Rushdie'suse of Indianized English is his biggest achievement. His use of Indian worldlike ekdum, angrez, firangee, etc. gives Indian flavor to the novel. Above all, Rushdie can be considered the master of narrative techniques.

Characters of Midnight's children 
Novel Vs. Film


There are major differences, to be sure, between the novel and film versions of Midnight’s Children. Most notably, many of the magical realism elements disappeared as the book made its way to the screen. In an interview with the Indian journalism outlet News Laundry, Rushdie discusses the ways in which he and Deepa Mehta dealt with magical realism onscreen.

“One of the big conversations that Deepa Mehta and I had in making the film was ‘how big should the noses be?’” he explained to the interviewer. Rushdie goes on to detail how, in the film adaptation of Midnight’s Children, there were three prosthetic noses used for Saleem, but “we had to really discuss how much to exaggerate the nose. Should we make it like Cyrano de Bergerac? In the book, it’s much bigger.”
Here is the interview in which he speaks about the movie adaption :


Themes and Symbols

1) The perforated Sheet
2) The silver Spittoon  
3) Knees and Nose

💮The perforated sheet through which Aadam Aziz falls in love with his future wife performs several different symbolic functions throughout the novel. Unable to see his future wife as a whole, Aadam falls in love with her in pieces. As a result, their love never has a cohesive unity that holds them together. Their love is fragmented, just as their daughter Amina’s attempts to fall in love with her husband are also fragmented. Haunted by the memory of her previous husband, Amina embarks on a campaign to fall in love with her new husband in sections, just as her father once fell in love with her mother. Despite her best attempts, Amina and Ahmed’s love also lacks the completion and unity necessary for genuine love to thrive.

💮The silver spittoon given to Amina as part of her dowry by the Rani of Cooch Naheen is responsible for Saleem’s loss of memory. Even when he has amnesia, however, Saleem continues to cherish the spittoon as if he still understands its historical value. Following the destruction of his family, the silver spittoon is the only tangible remnant of Saleem’s former life, and yet it too is eventually destroyed when Saleem’s house in the ghetto is torn down. Spittoons, once used as part of a cherished game for both old and young, gradually fell out of use: the old men no longer spit their betel juice into the street as they tell stories, nor do the children dart in between the streams as they listen. The spittoon is the symbol of a vanishing era, which, in retrospect, seemed simpler and easier. And so, although Saleem may not be able to recall the specific association between the spittoon and his family, the spittoon maintains its symbolic quality as both a container of memory and a source of amnesia.

The seer, Ramram, predicts the birth of “knees and nose” which represent Shiva and Saleem, respectively. In addition to symbolizing each boy’s special power, knees and nose also play another role. When Aadam Aziz first kneels down to pray, his knees touch the floor and his nose hits the ground. The knees and nose, in this instance, represent an act of prayer, as well as the submission and humility necessary for faith. After hitting his nose on the ground, however, Aadam rejects that submission, and a hole opens up inside of him. The knees and nose also become significant with Farooq’s death via a sniper bullet. Shot, Farooq first drops to his knees, then hits his nose on the ground. Just as Adam bowed before god, Farooq bowed before death. Shiva is suspected of killing a string of prostitutes with his powerful knees, while Saleem uses his nose to discover the most decrepit prostitute in the city. Knees and nose—just like Shiva and Saleem, destruction and creation, faith and humility—are inextricably related.

💮What is your Aesthetic experience after watching the screening? 
One thing I've found is that there's the perfect combination of timing in magic and storytelling.   


Wednesday, 24 August 2022

Flip Learning Derrida's Deconstruction

 HELLO PEOPLE!

The blog is Regarded as Derrida's Deconstruction. Let us try to understand deconstruction with the help of the Videos given below with an explanation. As part of Our Third semester's syllabus Derrida's Deconstruction in Contemporary Western Theories.

Let us Start with What is Deconstruction ? and Who's Derrida? 


“The traditional statement about language is that it is in itself living and that writing is the dead part of the language.”

JACQUES DERRIDA. 

Life of Derrida and Works 

Jackie Élie Derrida

Born: 15 July 1930 

Died: 9 October 2004

He was an Algerian-born French Philosopher best known for developing a philosophical approach that came to know as DECONSTRUCTION, an approach he utilized in numerous texts, and which was developed through close readings of Ferdinand de  Saussure and Heideggerian Phenomenology. He is one of the major figures associated with Post- Structuralism and Postmodern Philosophy.

During his career, Derrida published more than 40 books, together with hundreds of essays and public presentations. He had a significant influence on the humanities and social sciences including philosophy literature law anthropology historiography applied linguistics sociolinguistics psychoanalysis architecture and political theory. 


Video 1 

Defining Deconstruction 




Q 1? Why is it Difficult to define Deconstruction? 


Video 2



Video 3 : 


Video: 4 


Video 5



Video 6 



Video 7


Video 8


Video 9 


Video 10 


Video 11


Video 12


Video 13



Sunday, 14 August 2022

Short Stories : R.K.Narayan

 

“Do you realize how few ever really understand how fortunate they are in their circumstances?”
Rasipuram Krishnaswami Iyer Narayanaswami 
10 October 1906 – 13 May 2001

was an Indian writer known for his work set in the fictional South Indian town of Malgudi He was a leading author of early Indian literature in English along with Mulk Raj Anand and Raja Rao .

Works :

An Astrologer's Day Short Story Video 
Kindly Watch this video to go through the story.


How the movie is faithful to the original short story?

The movie adaptation is quite relevant to the story. But there are many differences we find between the original stories and the video. There are many scenes in the video that are not in the original story.If I talk about the character of the astrologer’s daughter. Then her character is missing in the original story while in the film her character is very significant. The camera movement speaks about her character very well. Though the plot is going the same as the story so we can say that 

After watching the movie, have your perception about the short story, characters or situations changed?

It would be hard to say about changed perception. Because the story of the movie and the original are the same. Character and situations are also the same except for the scene of his daughter. My perception is changed towards the character of the astrologer’s wife. Because in the original story she is quite silent. But in the movie, she asked her husband about his business. She did some arguments about why he was not ready to go to his village.

Do you feel ‘aesthetic delight’ while watching the movie? If yes, exactly when did it happen? If not, can you explain with reasons?

It is very difficult to say either yes or no. but I would like to say yes. Because it happened when the mystery of the main character Gurunanak was solved. While watching I'm very much aware of the relationship between the astrologer and Gurunanak. At the beginning of the film, I didn’t aware of what kind of relationship between an Astrologer and Gurunanak. It also happened when the wife of an astrologer asked him to go back to their village and he denied it. And why they leave their village. That time also I feel like there is something behind this. But when astrologers were afraid of Gurunanak, something was linked in my mind. I thought there was some connection between them. And later on, we see what happened in the past. So that time I feel aesthetic delight. 

I also feel aesthetic delight when the scene of the argument between astrologer and his wife.At that time his daughter is listening everything but she didn’t ask her parents.So the question may arise that, Is the character of his daughter significant or not?


Does screening of movie help you in better understand of the short story?

Obviously yes. Because it can be said that 


Was there any particular scene or moment in the story that you think was perfect?

Yes, the scene of Gurunayak coming to an astrologer is quite perfect and appropriate. Because we see the whole essence of the story in the film adaptation. All the scenes from movies are interlinked with the original story.

If you are the director, what changes would you like to make in the remaking of the movie based on the short story “An Astrologer’s Day” by R.K.Narayan? 

As a director of the movie, I would like to change some shots of the movie there are……

A I said in a classroom discussion that I will change the character of his wife. Because she is quite silent in the movie.. Because she didn't ask her husband about why he is doing this job, why he is cheating so many people. Instead of resisting, she behaves softly with her husband. She has to be a woman with dignity about the work they are doing. And also about her daughter she also is quite silent.So i might be change both characters.
I might change the mentality of the people of that village.That they will not believe in this kind of superstition.
And i also try to change the sequence and will add the scene which will show the reveal of the character of the astrologer.




Tuesday, 19 July 2022

Derrida's Deconstruction


 What is Deconstruction in easy language..

The point of the deconstructive analysis is to restructure, or “displace,” the opposition, not simply to reverse it. For Derrida, the most telling and pervasive opposition is the one that treats writing as secondary to or derivative of speech.

Deconstruction of a song

Yeh sahiba
Goa aneka, khaneka pine ka aur bas chill maarne ka
Lekin dum tik tik tik..
Dum bilkul nahin maarne ka

Teri baaton ki shaarab, tere paapon ke hisaab
Tere Swiss bank account, gol gol mol account
Teri gali gali yaar, poori goli baar baar
Pehle yaari mein mili, phir biki baar baar
Teri hogi sarkar, tera hoga darbaar
Par rahegi nahin, kamzori har baar
Jayenge jayenge jayenge bari bari

Aapki sewa mein, janhit pe jaari

Thayn thayn, tere gale ki jalan
Thayn thayn, abhi hogi nahin kam
Thayn thayn, jo hai maal patti
Thayn thayn, woh hai mombatti
Thayn thayn, daayein baayein mudegi
Thayn thayn, dishkyaon udegi
Thayn thayn thayn thayn thayn

La la la la la la
La la la la la la
La la la (Chalein daayein baayein) la la la (Chalein daayein baayein)
La la la (Bas thayn thayn) la la la (bas dishkyaon dishkyaon)

Badi brave hai Police, par slave hai Police
Kabhi this that that kabhi that that this
Tere party ke chunao, tere paise ke dabao
Tere khotey armaan, tere jhoothe farmaan
Tere bikey afsar, mile jis daftar
Tere haath, tere par, tere din, tere ghar
Jayenge jayenge jayenge bari bari (bari bari)

Aapki sewa mein, janhit pe jaari

Thayn thayn, tune dhoonda rasta
Thayn thayn, jo bhi mila sasta
Thayn thayn, teri teen patti
Thayn thayn, teri laal batti
Thayn thayn, daayein baayein mudegi
Thayn thayn, dishkyaon udegi
Thayn thayn thayn thayn thayn

La la la la la la (Chalein daayein baayein)
La la la la la la (Bas thayn thayn)
La la la (bas dishkyaon dishkyaon)
La la la (Chalein daayein baayein) la la la (Chalein daayein baayein)
La la la (Bas thayn thayn) La la la (bas dishkyaon dishkyaon)




Friday, 15 July 2022

Wide Sargasso Sea : Jean Rhys

 

“Justice," she said. " I've heard that word. It's a cold world. I tried it out," she said, still speaking in that low voice. "I wrote it down. I wrote it down several times and always it looked like a damn cold lie to me. There is no justice.”
_Wide Sargasso Sea

Jean Rhys 


Hello, people before entering the world of Antoinette let us wonder about the life of Jean Rhys.

Rhys
Jean was a British Novelist born and grew up in the Caribbean island of Dominia. later on, she was sent to England for her education. Jean was best known for her novel Wide Sargasso Sea, written as a prequel to Charlotte Bronte's Jean Eyre.

 Wide Sargasso Sea 

is a 1966 novel by Dominican-British author Jean Rhys. The novel serves a postcolonial and feminist prequel to Charlotte Brontë's novel Jane Eyre, describing the background of Mr. Rochester's marriage from the point of view of his wife Antoinette Cosway, a Creole heiress. Antoinette Cosway is Rhys's version of Brontë's devilish "madwoman in the attic". Antoinette's story is told from the time of her youth in Jamaica to her unhappy marriage to an English gentleman, Mr. Rochester, who renames her Bertha, declares her mad, takes her to England, and isolates her from the rest of the world in his mansion. Antoinette is caught in a patriarchal society in which she fully belongs neither to Europe nor to Jamaica. The Wide Sargasso Sea explores the power of relationships between men and women and discusses the themes of race, Caribbean history, and assimilation.

Rhys lived in obscurity after her previous work, Good Morning, Midnight, was published in 1939. She had published other novels between these works, but the Wide Sargasso Sea caused a revival of interest in Rhys and her work and was her most commercially successful novel.

In 2022, it was included on the "Big Jubilee Read" list of 70 books by Commonwealth authors, selected to celebrate the Platinum Jubilee of Elizabeth II.

Wide Sargasso Sea 


Watch this video to go through the novel....


Womanhood - Slavery 

what does the word womanhood define?






Sunday, 10 July 2022

Cultural Studies : Four Goals

 Hey, Fellas!! Today we are going to deal with Cultural studies and its four goals as it is in our Masters's third-semester syllabus. 
“I'm no prophet. My job is making windows where there were once walls.”

What is Cultural Studies? 

Cultural study is an interdisciplinary field that examines the political dynamics of contemporary culture including popular culture and its historical foundations. Cultural studies researchers generally investigate how cultural practices relate to wider systems of power associated with, or operating through, social phenomena. These include ideology, class structures, national formations, ethnicity, sexual orientation, gender, and generation. Employing cultural analysis, cultural studies view cultures not as fixed, bounded, stable, and discrete entities, but rather as constantly interacting and changing sets of practices and processes.  The field of cultural studies encompasses a range of theoretical and methodological perspectives and practices. 

Cultural studies were initially developed by British Marxist academics in the late 1950s, 1960s, and 1970s, and has been subsequently taken up and transformed by scholars from many different disciplines around the world. Cultural studies is avowedly and even radically interdisciplinary and can sometimes be seen as anti-disciplinary. A key concern for cultural studies practitioners is the examination of the forces within and through which socially organized people conduct and participate in the construction of their everyday lives.

Cultural studies combine a variety of politically engaged critical approaches drawn including semiotics, Marxism, feminist theory, ethnography, post-structuralism, postcolonialism, social theory, political theory, history, philosophy, literary theory, media theory, film/video studies, communication studies, political economy, translation studies, museum studies, and art history/criticism to study cultural phenomena in various societies and historical periods. Cultural studies seek to understand how meaning is generated, disseminated, contested, bound up with systems of power and control, and produced from the social, political, and economic spheres within a particular social formation or conjuncture. The movement has generated important theories of cultural hegemony and agency. Its practitioners attempt to explain and analyze the cultural forces related to and processes of globalization.

Cultural studies became a global movement during the rise of neoliberalism in Britain and the US. They attracted the attention of many conservative opponents both within and beyond universities for a variety of reasons. A worldwide movement of students and practitioners with a raft of scholarly associations and programs, annual international conferences, and publications carry on work in this field today. Distinct approaches to cultural studies have emerged in different national and regional contexts.


Now after basic knowledge of Cultural Studies let us try to solve some of the questions given in the G- Class as our task.


1) Your understanding of power in Cultural Studies? 


According to Foucault, all knowledge is possible and takes place only within a vast network or system of power relationships that allow that knowledge to come to be, in order for statements accepted as “true” in any context to be uttered, and in order for what counts as knowledge to be generated in the first place. For example, scientific knowledge may be produced only as the result of well-funded academic institutions, for-profit corporations, and/or governments, each of which is rife with its own visible, and often invisible, power relations, economies, and strata.

Foucault, however, argues that power and knowledge are inextricably linked, such that it doesn’t make sense to speak of one without the other. Hence, power and knowledge are conjoined into a single concept, which he calls “power/knowledge.”


2)  Why Media Studies is so important in our digital culture?



BECAUSE THE MEDIA GO TO GREAT LENGTHS TO STUDY YOU!


What is the Role of Media in Society?

Role of media in society: Today media become a part of everyone’s life. Media plays a major role in today’s society, now media become food to strengthen or weaken society.


Purpose of Media

The purpose of media is to give information about current news, gossip, Fashion, and the latest gadgets in the marketplace of the people. The role of the media has to be one-way trading and marketing of products, and prejudices. It gives geographical knowledge about how people are divided. The media claimed to be governed by righteousness and equity for the common man to the rich man.

Media is about 

  1. Information 
  2. Education 
  3. Advancement
  4. Entertainment 
  5. Correlation of Parts in Society 



Tuesday, 21 June 2022

Sultana's Dreamland

Bonjour!!
Today we are going to discuss Digital Storytelling which came with the concept of LADYLAND.

Sultana's Dream written by Rokeya Sakhawat Hossain
In English, Sultana's Dream was originally published in The Indian Ladies' Magazine, Madras, 1905. This edition is transcribed from Sultana's dream and padmarag two feminist utopias by Rokeya Hossain translated with an introduction by Barnita Bagchi.

You can access the story from the link given above.
 
While in-class lectures Ma'am gave us the introduction and an animated short film to understand this feminist story.


This video helped us a lot to understand the Dream of Ladyland.
Now let us talk about things we saw in this video about the dream of Sultana. The concept of Mardankhana is the major thing I've found in the story instead of women the men are supposed to live in "Parda" which means all men work in the home as if any woman does household chores and the same as that women work from the office as men do.
 
Moving Further let us see The concept of Andermahal 
The term originated in the Near East, meaning a "Forbidden Place" which is etymologically related to the Turkish word seraglio and Persian word Zenana. It is also similar to the Sanskrit word anthapura.





These are photos of Zanankhana where only women and the third gender can live.

Trojan War

The Trojan War was a war between the Greeks (Achaeans) and the city of Troy. This all happened after Paris of Troy took Helen from her husba...