Tuesday 19 July 2022

Derrida's Deconstruction


 What is Deconstruction in easy language..

The point of the deconstructive analysis is to restructure, or “displace,” the opposition, not simply to reverse it. For Derrida, the most telling and pervasive opposition is the one that treats writing as secondary to or derivative of speech.

Deconstruction of a song

Yeh sahiba
Goa aneka, khaneka pine ka aur bas chill maarne ka
Lekin dum tik tik tik..
Dum bilkul nahin maarne ka

Teri baaton ki shaarab, tere paapon ke hisaab
Tere Swiss bank account, gol gol mol account
Teri gali gali yaar, poori goli baar baar
Pehle yaari mein mili, phir biki baar baar
Teri hogi sarkar, tera hoga darbaar
Par rahegi nahin, kamzori har baar
Jayenge jayenge jayenge bari bari

Aapki sewa mein, janhit pe jaari

Thayn thayn, tere gale ki jalan
Thayn thayn, abhi hogi nahin kam
Thayn thayn, jo hai maal patti
Thayn thayn, woh hai mombatti
Thayn thayn, daayein baayein mudegi
Thayn thayn, dishkyaon udegi
Thayn thayn thayn thayn thayn

La la la la la la
La la la la la la
La la la (Chalein daayein baayein) la la la (Chalein daayein baayein)
La la la (Bas thayn thayn) la la la (bas dishkyaon dishkyaon)

Badi brave hai Police, par slave hai Police
Kabhi this that that kabhi that that this
Tere party ke chunao, tere paise ke dabao
Tere khotey armaan, tere jhoothe farmaan
Tere bikey afsar, mile jis daftar
Tere haath, tere par, tere din, tere ghar
Jayenge jayenge jayenge bari bari (bari bari)

Aapki sewa mein, janhit pe jaari

Thayn thayn, tune dhoonda rasta
Thayn thayn, jo bhi mila sasta
Thayn thayn, teri teen patti
Thayn thayn, teri laal batti
Thayn thayn, daayein baayein mudegi
Thayn thayn, dishkyaon udegi
Thayn thayn thayn thayn thayn

La la la la la la (Chalein daayein baayein)
La la la la la la (Bas thayn thayn)
La la la (bas dishkyaon dishkyaon)
La la la (Chalein daayein baayein) la la la (Chalein daayein baayein)
La la la (Bas thayn thayn) La la la (bas dishkyaon dishkyaon)




Friday 15 July 2022

Wide Sargasso Sea : Jean Rhys

 

“Justice," she said. " I've heard that word. It's a cold world. I tried it out," she said, still speaking in that low voice. "I wrote it down. I wrote it down several times and always it looked like a damn cold lie to me. There is no justice.”
_Wide Sargasso Sea

Jean Rhys 


Hello, people before entering the world of Antoinette let us wonder about the life of Jean Rhys.

Rhys
Jean was a British Novelist born and grew up in the Caribbean island of Dominia. later on, she was sent to England for her education. Jean was best known for her novel Wide Sargasso Sea, written as a prequel to Charlotte Bronte's Jean Eyre.

 Wide Sargasso Sea 

is a 1966 novel by Dominican-British author Jean Rhys. The novel serves a postcolonial and feminist prequel to Charlotte Brontë's novel Jane Eyre, describing the background of Mr. Rochester's marriage from the point of view of his wife Antoinette Cosway, a Creole heiress. Antoinette Cosway is Rhys's version of Brontë's devilish "madwoman in the attic". Antoinette's story is told from the time of her youth in Jamaica to her unhappy marriage to an English gentleman, Mr. Rochester, who renames her Bertha, declares her mad, takes her to England, and isolates her from the rest of the world in his mansion. Antoinette is caught in a patriarchal society in which she fully belongs neither to Europe nor to Jamaica. The Wide Sargasso Sea explores the power of relationships between men and women and discusses the themes of race, Caribbean history, and assimilation.

Rhys lived in obscurity after her previous work, Good Morning, Midnight, was published in 1939. She had published other novels between these works, but the Wide Sargasso Sea caused a revival of interest in Rhys and her work and was her most commercially successful novel.

In 2022, it was included on the "Big Jubilee Read" list of 70 books by Commonwealth authors, selected to celebrate the Platinum Jubilee of Elizabeth II.

Wide Sargasso Sea 


Watch this video to go through the novel....


Womanhood - Slavery 

what does the word womanhood define?






Sunday 10 July 2022

Cultural Studies : Four Goals

 Hey, Fellas!! Today we are going to deal with Cultural studies and its four goals as it is in our Masters's third-semester syllabus. 
“I'm no prophet. My job is making windows where there were once walls.”

What is Cultural Studies? 

Cultural study is an interdisciplinary field that examines the political dynamics of contemporary culture including popular culture and its historical foundations. Cultural studies researchers generally investigate how cultural practices relate to wider systems of power associated with, or operating through, social phenomena. These include ideology, class structures, national formations, ethnicity, sexual orientation, gender, and generation. Employing cultural analysis, cultural studies view cultures not as fixed, bounded, stable, and discrete entities, but rather as constantly interacting and changing sets of practices and processes.  The field of cultural studies encompasses a range of theoretical and methodological perspectives and practices. 

Cultural studies were initially developed by British Marxist academics in the late 1950s, 1960s, and 1970s, and has been subsequently taken up and transformed by scholars from many different disciplines around the world. Cultural studies is avowedly and even radically interdisciplinary and can sometimes be seen as anti-disciplinary. A key concern for cultural studies practitioners is the examination of the forces within and through which socially organized people conduct and participate in the construction of their everyday lives.

Cultural studies combine a variety of politically engaged critical approaches drawn including semiotics, Marxism, feminist theory, ethnography, post-structuralism, postcolonialism, social theory, political theory, history, philosophy, literary theory, media theory, film/video studies, communication studies, political economy, translation studies, museum studies, and art history/criticism to study cultural phenomena in various societies and historical periods. Cultural studies seek to understand how meaning is generated, disseminated, contested, bound up with systems of power and control, and produced from the social, political, and economic spheres within a particular social formation or conjuncture. The movement has generated important theories of cultural hegemony and agency. Its practitioners attempt to explain and analyze the cultural forces related to and processes of globalization.

Cultural studies became a global movement during the rise of neoliberalism in Britain and the US. They attracted the attention of many conservative opponents both within and beyond universities for a variety of reasons. A worldwide movement of students and practitioners with a raft of scholarly associations and programs, annual international conferences, and publications carry on work in this field today. Distinct approaches to cultural studies have emerged in different national and regional contexts.


Now after basic knowledge of Cultural Studies let us try to solve some of the questions given in the G- Class as our task.


1) Your understanding of power in Cultural Studies? 


According to Foucault, all knowledge is possible and takes place only within a vast network or system of power relationships that allow that knowledge to come to be, in order for statements accepted as “true” in any context to be uttered, and in order for what counts as knowledge to be generated in the first place. For example, scientific knowledge may be produced only as the result of well-funded academic institutions, for-profit corporations, and/or governments, each of which is rife with its own visible, and often invisible, power relations, economies, and strata.

Foucault, however, argues that power and knowledge are inextricably linked, such that it doesn’t make sense to speak of one without the other. Hence, power and knowledge are conjoined into a single concept, which he calls “power/knowledge.”


2)  Why Media Studies is so important in our digital culture?



BECAUSE THE MEDIA GO TO GREAT LENGTHS TO STUDY YOU!


What is the Role of Media in Society?

Role of media in society: Today media become a part of everyone’s life. Media plays a major role in today’s society, now media become food to strengthen or weaken society.


Purpose of Media

The purpose of media is to give information about current news, gossip, Fashion, and the latest gadgets in the marketplace of the people. The role of the media has to be one-way trading and marketing of products, and prejudices. It gives geographical knowledge about how people are divided. The media claimed to be governed by righteousness and equity for the common man to the rich man.

Media is about 

  1. Information 
  2. Education 
  3. Advancement
  4. Entertainment 
  5. Correlation of Parts in Society 



MAN DON'T CRY

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